{"id":8426,"date":"2024-04-02T19:41:26","date_gmt":"2024-04-02T19:41:26","guid":{"rendered":"https:\/\/www.dhammadipa.cz\/cs\/?p=8426"},"modified":"2024-04-02T19:41:26","modified_gmt":"2024-04-02T19:41:26","slug":"the-power-of-friendship","status":"publish","type":"post","link":"https:\/\/dhammadipa.cz\/cs\/the-power-of-friendship\/","title":{"rendered":"S\u00edla p\u0159\u00e1telstv\u00ed"},"content":{"rendered":"
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\"\"<\/figure>\n<\/div>\n\n\n

\u201ePodle buddhistick\u00e9 tradice p\u0159edstavuj\u00ed dob\u0159\u00ed p\u0159\u00e1tel\u00e9 v\u0161e, co je pot\u0159ebn\u00e9 ke kultivaci stezky vedouc\u00ed k probuzen\u00ed.\u201c (Kalj\u00e1namittasutta, Samjutta Nik\u00e1ja).<\/p>\n\n\n\n

Stejn\u011b jako prvn\u00ed \u010derv\u00e1nky signalizuj\u00ed v\u00fdchod slunce, tak je p\u0159\u00e1telstv\u00ed se vzne\u0161en\u00fdmi bytostmi p\u0159edzv\u011bst\u00ed v\u0161eho dobr\u00e9ho na na\u0161\u00ed cest\u011b k probuzen\u00ed. Ze sv\u00e9 vlastn\u00ed zku\u0161enosti mohu \u0159\u00edci, \u017ee p\u0159\u00e1telsk\u00e9 svazky se zku\u0161en\u00fdmi u\u010diteli dharmy byly mou z\u00e1sadn\u00ed podporou ve snaze st\u00e1t se lep\u0161\u00edm \u010dlov\u011bkem. Setk\u00e1n\u00ed a sou\u017eit\u00ed s nimi hluboce ovlivnilo m\u00e9 jedn\u00e1n\u00ed.<\/p>\n\n\n\n

Sezn\u00e1men\u00ed s buddhistick\u00fdm u\u010den\u00edm u m\u011b prob\u011bhlo p\u0159edev\u0161\u00edm d\u00edky studia jazyka p\u00e1li a p\u00e1lijsk\u00e9ho kan\u00f3nu zvan\u00e9ho Tipitaka. U\u010den\u00ed therav\u00e1dov\u00e9ho buddhismu klade d\u016fraz na osobn\u00ed discipl\u00ednu a tak\u00e9 na teoretickou znalost buddhistick\u00e9 filozofie. B\u011bhem m\u00e9ho dlouhodob\u00e9ho pobytu na Taiwanu jsem m\u011bl p\u0159\u00edle\u017eitost \u017e\u00edt v bl\u00edzkosti zenov\u00e9ho u\u010ditele, Mistra Shen Yena. Sbl\u00ed\u017een\u00ed s n\u00edm u m\u011b pak vedlo k p\u0159\u00edm\u00e9mu pozn\u00e1n\u00ed mah\u00e1j\u00e1nov\u00e9ho buddhismu, je\u017e spo\u010d\u00edv\u00e1 v ide\u00e1ln\u00ed kombinaci racion\u00e1ln\u00edho a intuitivn\u00edho pojet\u00ed buddhistick\u00e9 praxe. V p\u0159\u00edpad\u011b \u017ee jsou u \u010dlov\u011bka oba aspekty harmonicky vyrovnan\u00e9, m\u016f\u017ee pak spr\u00e1vn\u011b a efektivn\u011b reagovat v ka\u017ed\u00e9 \u017eivotn\u00ed situaci. Zenov\u00fd Mistr Shen Yen byl nejlep\u0161\u00edm p\u0159\u00edkladem takto harmonicky vyrovnan\u00e9 osobnosti. D\u00edky sv\u00e9 neust\u00e1l\u00e9 bd\u011bl\u00e9 p\u0159\u00edtomnosti byl schopen pozitivn\u011b ovlivnit v\u0161echny ve sv\u00e9m okol\u00ed. Pochopil jsem, \u017ee praktikuj\u00edc\u00ed mah\u00e1j\u00e1nov\u00e9ho buddhismu by se m\u011bl nau\u010dit propojit svou osobn\u00ed prax\u00ed uti\u0161en\u00ed a vhledu s t\u00edm, co je praktick\u00e9 a u\u017eite\u010dn\u00e9 pro druh\u00e9. Za t\u00edmto \u00fa\u010delem studuje j\u00f3gu, filozofii, logiku, l\u00e9ka\u0159stv\u00ed, um\u011bn\u00ed a \u0159emesla a tak d\u00e1le.<\/p>\n\n\n\n

V tibetsk\u00e9m buddhismu nach\u00e1z\u00edme ide\u00e1ln\u00ed kombinaci v\u0161ech t\u011bchto aspekt\u016f, je\u017e prosp\u00edvaj\u00ed bez rozli\u0161ov\u00e1n\u00ed jak sob\u011b, tak druh\u00fdm s v\u011bdom\u00edm, \u017ee \u017e\u00e1dn\u00e1 lidsk\u00e1 bytost nen\u00ed schopna p\u0159e\u017e\u00edt ve spole\u010dnosti bez pomoci druh\u00fdch lid\u00ed. Jedn\u00edm z u\u010ditel\u016f, kter\u00fd m\u011bl na m\u016fj v\u00fdvoj z\u00e1sadn\u00ed vliv byl JS Penor Rinpo\u010dhe, v\u00fdznamn\u00fd u\u010ditel \u0161koly \u0148ingma a ko\u0159enov\u00fd u\u010ditel Dolpo Tulku Rinpo\u010dheho. Hovo\u0159ili jsme spolu prost\u0159ednictv\u00edm p\u0159ekladatel\u016f, jeliko\u017e neovl\u00e1d\u00e1m tibet\u0161tinu, nicm\u00e9n\u011b co m\u011b na n\u011bm nejv\u00edce inspirovalo nebylo ani to, co \u0159\u00edkal, ale zejm\u00e9na to, jak se choval a jednal v ka\u017edodenn\u00edm \u017eivot\u011b. Penor Rinpo\u010dhe byl neust\u00e1le p\u0159\u00edtomn\u00fd ve v\u0161em co d\u011blal, v ka\u017ed\u00e9 situaci – a\u0165 u\u017e form\u00e1ln\u00ed b\u011bhem ob\u0159ad\u016f \u010di v pr\u016fb\u011bhu b\u011b\u017en\u00e9 p\u0159\u00e1telsk\u00e9 konverzace. M\u00fdm n\u011bkolika kr\u00e1tk\u00fdm pobyt\u016fm ve Zlat\u00e9m chr\u00e1mu v Bylakuppe, kter\u00fd Rinpo\u010dhe zalo\u017eil, a ve kter\u00e9m p\u0159ed\u00e1val nauky, vd\u011b\u010d\u00edm rovn\u011b\u017e za p\u0159\u00edle\u017eitost poznat Dolpo Tulku Rinpo\u010dheho, vz\u00e1cn\u00e9ho p\u0159\u00edtele, se kter\u00fdm jsem se nyn\u00ed spojil a spole\u010dn\u011b pl\u00e1nujeme rozv\u00edjet centrum Shanta Vana v \u010cesk\u00e9m r\u00e1ji v \u010cesk\u00e9 republice.<\/p>\n\n\n\n

M\u00e9 p\u0159\u00e1telstv\u00ed s Dolpo Tulku Rinpo\u010dhem zapo\u010dalo tedy p\u0159ibli\u017en\u011b p\u0159ed dvaceti lety ve Zlat\u00e9m chr\u00e1mu, jak se \u0159\u00edk\u00e1 kl\u00e1\u0161teru Namdroling, ve kter\u00e9m Rinpo\u010dhe \u017eil a studoval. Kl\u00e1\u0161ter zven\u010d\u00ed vypad\u00e1 jako r\u00e1j na zemi, ale podm\u00ednky k bydlen\u00ed v n\u011bm byly pro n\u00e1v\u0161t\u011bvn\u00edky z ciziny v tehdej\u0161\u00ed dob\u011b docela obt\u00ed\u017en\u00e9. Dolpo Tulku tehdy ud\u011blal v\u0161e proto, aby mi m\u016fj pobyt co nejv\u00edce zp\u0159\u00edjemnil. Pomohl mi zorientovat se v mnoha v\u011bcech \u2013 sezn\u00e1mil m\u011b s m\u00edstem a spolu\u017e\u00e1ky, a tak\u00e9 mi pom\u00e1hal s v\u00fdkladem obdr\u017een\u00fdch u\u010den\u00ed. Mohl jsem s n\u00edm dokonce sd\u00edlet jeho pokoj. V n\u00e1sleduj\u00edc\u00edch letech jsme z\u016fstali ve spojen\u00ed \u010dasto jsme se vz\u00e1jemn\u011b nav\u0161t\u011bvovali. Za m\u00e9ho u\u010ditelsk\u00e9ho p\u016fsoben\u00ed v Rangjung Yeshe Institutu a v Shakya Mezin\u00e1rodn\u00edm Institutu v K\u00e1thmand\u00fa, jsem Rinpo\u010dheho nav\u0161t\u011bvoval v jeho domov\u011b a m\u011bl mo\u017enost poznat jeho rodinu, kter\u00e1 je mi i nad\u00e1le velmi bl\u00edzk\u00e1. Setk\u00e1vali jsme se tak\u00e9 v dob\u011b, kdy jsem u\u010dil na univerzit\u011b na Taiwanu a Rinpo\u010dhe zde p\u0159ed\u00e1val buddhistick\u00e9 nauky. B\u011bhem sv\u00fdch cest po Evrop\u011b m\u011b Rinpo\u010dhe n\u011bkolikr\u00e1t nav\u0161t\u00edvil i centru Shanta Vana.<\/p>\n\n\n\n

Dolpo Tulku je pro m\u011b dodnes vzorem v\u00fd\u0161e zm\u00edn\u011bn\u00e9ho propojen\u00ed vlastn\u00ed duchovn\u00ed praxe s prax\u00ed prosp\u00edv\u00e1n\u00ed druh\u00fdm bytostem. V na\u0161ich rozhovorech p\u0159istupuje rovnocenn\u011b k problematice duchovn\u00ed i k ot\u00e1zk\u00e1m praktick\u00fdm a jeho aktivity vedou v\u017edy ku prosp\u011bchu v\u0161em c\u00edt\u00edc\u00edm bytostem. Tento p\u0159\u00edstup mu umo\u017e\u0148uje orientovat se v ka\u017ed\u00e9 \u017eivotn\u00ed situaci. Jako duchovn\u00ed u\u010ditel si z\u00edskal respekt, podporu a p\u0159\u00e1telstv\u00ed mnoh\u00fdch \u017e\u00e1k\u016f nejen ve sv\u00e9 domovin\u011b, v Nep\u00e1lu, ale i na mnoha m\u00edstech na\u0161\u00ed zem\u011bkoule. Osobn\u011b po cel\u00e1 l\u00e9ta oce\u0148uji Rinpo\u010dheho postoj k harmonick\u00e9 integraci r\u016fzn\u00fdch aspekt\u016f neoby\u010dejn\u011b bohat\u00e9 buddhistick\u00e9 praxe. Dolpo Tulku dlouh\u00e1 l\u00e9ta studoval a praktikoval buddhistickou logiku, filozofii, j\u00f3gu, um\u011bn\u00ed, stavitelstv\u00ed a dal\u0161\u00ed discipl\u00edny, kter\u00e9 dopl\u0148uj\u00ed na\u0161e pochopen\u00ed celku v r\u00e1mci buddhistick\u00e9ho pohledu na sv\u011bt.
Pozitivn\u00ed p\u0159\u00edstup k vlastn\u00edmu \u017eivotu a podporov\u00e1n\u00ed pozitivn\u00edch vlastnost\u00ed u druh\u00fdch lid\u00ed je to, co v buddhistick\u00e9m pojet\u00ed p\u0159edstavuje p\u0159\u00e1telstv\u00ed. K rozv\u00edjen\u00ed p\u0159\u00e1telstv\u00ed je rovn\u011b\u017e pot\u0159eba kultivovat l\u00e1sku, soucit, radost a neulp\u00edv\u00e1n\u00ed. Ka\u017ed\u00fd, kdo se setk\u00e1 s Dolpo Tulku Rinpo\u010dhem u n\u011bj ocen\u00ed v\u0161echny tyto charakteristiky stejn\u011b, jako je oce\u0148uji j\u00e1. U Rinpo\u010dheho rovn\u011b\u017e nalezneme \u0161t\u011bdrost, velkorysost, neboj\u00e1cnost, sn\u00e1\u0161enlivost, osobn\u00ed discipl\u00ednu, prakti\u010dnost a aktivity vedouc\u00ed k prosp\u011bchu c\u00edt\u00edc\u00edch bytost\u00ed. V\u011b\u0159\u00edm, \u017ee d\u00edky v\u0161em t\u011bmto vlastnostem a na\u0161emu vz\u00e1jemn\u00e9mu respektu m\u016f\u017ee na\u0161e p\u0159\u00e1telstv\u00ed a spole\u010dn\u00e1 pr\u00e1ce v\u00e9st k rozkv\u011btu centra Shanta Vana, co\u017e v p\u0159ekladu znamen\u00e1 Uti\u0161en\u00fd les. Pro\u010d?<\/p>\n\n\n\n

K uti\u0161en\u00ed je toti\u017e zapot\u0159eb\u00ed spr\u00e1vn\u00e9 m\u00edsto, spr\u00e1vn\u00e9 lidi a spr\u00e1vnou praxi, zalo\u017eenou na prosp\u00edv\u00e1n\u00ed sob\u011b i ostatn\u00edm bez rozli\u0161ov\u00e1n\u00ed. Nad\u011bji do budoucna mi dod\u00e1v\u00e1 to, \u017ee na\u0161e centrum, p\u0159es v\u0161echny nesn\u00e1ze, kter\u00fdmi v minulosti pro\u0161lo, bude i nad\u00e1le \u00fato\u010di\u0161t\u011bm pro ty, je\u017e hledaj\u00ed v \u017eivot\u011b hlub\u0161\u00ed smysl. N\u00e1\u0161 p\u0159\u00e1telsk\u00fd vztah s Dolpo Tulku Rinpo\u010dhem je zalo\u017een na univerz\u00e1ln\u00edch hodnot\u00e1ch, kter\u00e9 jsou v sou\u010dasn\u00e9 dob\u011b tak moc pot\u0159ebn\u00e9. Napl\u0148uje m\u011b to p\u0159esv\u011bd\u010den\u00edm, \u017ee n\u00e1\u0161 spole\u010dn\u00fd projekt centra Shanta Vana bude \u00fasp\u011b\u0161n\u00fd.<\/p>\n\n\n\n

Tom\u00e1\u0161 Dhammad\u00edpa<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201ePodle buddhistick\u00e9 tradice p\u0159edstavuj\u00ed dob\u0159\u00ed p\u0159\u00e1tel\u00e9 v\u0161e, co je pot\u0159ebn\u00e9 ke kultivaci stezky vedouc\u00ed k probuzen\u00ed.\u201c (Kalj\u00e1namittasutta, Samjutta Nik\u00e1ja). Stejn\u011b jako prvn\u00ed \u010derv\u00e1nky signalizuj\u00ed v\u00fdchod slunce, tak je p\u0159\u00e1telstv\u00ed se vzne\u0161en\u00fdmi bytostmi p\u0159edzv\u011bst\u00ed v\u0161eho dobr\u00e9ho na na\u0161\u00ed cest\u011b k probuzen\u00ed. Ze sv\u00e9 vlastn\u00ed zku\u0161enosti mohu \u0159\u00edci, \u017ee p\u0159\u00e1telsk\u00e9 svazky se zku\u0161en\u00fdmi u\u010diteli dharmy byly mou […]<\/p>\n

\u010c\u00edst d\u00e1le… from S\u00edla p\u0159\u00e1telstv\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"language":[],"class_list":["post-8426","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/posts\/8426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/comments?post=8426"}],"version-history":[{"count":0,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/posts\/8426\/revisions"}],"wp:attachment":[{"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/media?parent=8426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/categories?post=8426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/tags?post=8426"},{"taxonomy":"language","embeddable":true,"href":"https:\/\/dhammadipa.cz\/cs\/wp-json\/wp\/v2\/language?post=8426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}